
Oxford Political Review is thrilled to announce the release of its 19th issue, Might Makes Right.


Have the conditions that gave Islam its political form changed?

The White House’s Harabe tribute is a crude joke. The real target is the dignity…

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The White House’s Harabe tribute is a crude joke. The real target is the dignity of those who challenge racism.

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Who is in control when warfare decisions must be made at machine speed?

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China champions “true multilateralism,” yet the rules that define it increasingly stand alone.

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Have the conditions that gave Islam its political form changed?

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In Conversation with Luca Stanzione, General Secretary of the Italian General Confederation of Labour (Camera Generale del Lavoro, CGIL) of Milan.

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Grappling with the most pressing political topics requires us to reflect on how we are situated in and implicated in the relations of power we are trying to understand and critique.

To interrogate the relationship between power and principle also means examining who wields that authority. The powerholder’s identity, location, and their stated reasons for control shape the nature, extent, and uses of power. The essays in this issue examine not only whether power exists without ethics, or ethics without power, but also who holds that authority – across arenas as diverse as AI, pop culture, great power conflict, and more.

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Through forestry, finance, and Chilean mining law, ‘Discounting the Future’ uncovers the far-reaching political consequences of valuing tomorrow through economics.

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Can the tradwife movement be understood as faith, feminism’s backlash, or a symptom of modernity itself?

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Is AI replacing religion, or is it simply revealing how deeply human beings need something to believe in?

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Can a legal system built on human judgment quietly hand its conscience to code?

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Autonomous weapons may change warfare, but they should not erase accountability.

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When code is generated by AI, accepted by humans, and deployed without meaningful review, the law is left struggling to assign responsibility for the harm that follows.

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Whistleblowers appear to stand alone. Their sacrifice is rooted in a deeper form of solidarity.
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